In Bali was known by one literature verse that basically was used as the slogan of the symbol of the Indonesian country, that is: Bhineka Tunggal Eka Tan Hana Dharma Manggrua, that was significant 'Although being different but continue to one only, not his two (the Lord - By Chance) that'. Could be understood if the Balinese community could live side by side with the adherent of the other religion like Islam, Kristen, Buddha, and other. This view was the denial towards the temporary assessment of the person that the Hindu Religion worshipped many gods. Although the Hindu community in Bali mentioned the Lord with various names but that aimed continue to one, the Lord of the Lord or Ida Sang Hyang Widhi Wasa.
The god Brahma, Wisnu, and Siwa, that were acknowledged as Tri Murti, although being sorted of three, but related one only as the process be born-life-died or utpeti-stiti-pralina. Gods Nawa Sanga as nine gods who occupied eight points of the compass directions and one in the middle although being sorted nine then became eleven when solidest with the layer of space to the side of vertical below-above-was or bhur-bwah-swah, was one only as the strength of the Lord in maintaining the balance of the universe.
Likewise his matter by the name of and the other term that was meant specially to give the upper degree to-most powerful- an the Lord.
Group's Hindu conviction towards the existence of the Lord/Hyang Widhi that Wyapi Wyapaka or where are you now-which also in himself - was the guidance that always reminded the connection between karma or the action and the reward or resulting from, that guided act humankind to the side of Tri Kaya Parisudha as fused him manacika, wacika, and kayika or the unification of thoughts, words, and the good action.
Hindu group believed that the universe as well as all of his contents was the Lord's creation at the same time becoming the Lord's gift to humankind to be made use of for continuation of their life. Because of that the guidance of Hindu religious literature taught so that the universe is always minded by conservation and his harmony that in his understanding were translated in philosophy of Tri Hita Karana as three roads towards living perfection, that is: human relations with the Lord; as atma or the spirit was poured in the form of the religious teaching that organised the pattern of spiritual communication through various dedication ceremonies to the Lord. Because of that in the community's one Balinese community that was acknowledged as the Adat Village could be ascertained was gotten by Parhyangan means or the Temple, was acknowledged as Kahyangan Tiga, as the media in bringing about human relations with Ida Sang Hyang Widhi. Human relations naturally his environment; as angga or the body was drawn clear in the order and his supporting territory of the dwelling territory (agriculture) that in one Adat Village territory was acknowledged as the Pakraman Village. Human relations with the fellow humankind; as khaya or the power that in one Adat Village territory was acknowledged as Krama Desa or the community member, was the motive power to combine atma and angga.
The god Brahma, Wisnu, and Siwa, that were acknowledged as Tri Murti, although being sorted of three, but related one only as the process be born-life-died or utpeti-stiti-pralina. Gods Nawa Sanga as nine gods who occupied eight points of the compass directions and one in the middle although being sorted nine then became eleven when solidest with the layer of space to the side of vertical below-above-was or bhur-bwah-swah, was one only as the strength of the Lord in maintaining the balance of the universe.
Likewise his matter by the name of and the other term that was meant specially to give the upper degree to-most powerful- an the Lord.
Group's Hindu conviction towards the existence of the Lord/Hyang Widhi that Wyapi Wyapaka or where are you now-which also in himself - was the guidance that always reminded the connection between karma or the action and the reward or resulting from, that guided act humankind to the side of Tri Kaya Parisudha as fused him manacika, wacika, and kayika or the unification of thoughts, words, and the good action.
Hindu group believed that the universe as well as all of his contents was the Lord's creation at the same time becoming the Lord's gift to humankind to be made use of for continuation of their life. Because of that the guidance of Hindu religious literature taught so that the universe is always minded by conservation and his harmony that in his understanding were translated in philosophy of Tri Hita Karana as three roads towards living perfection, that is: human relations with the Lord; as atma or the spirit was poured in the form of the religious teaching that organised the pattern of spiritual communication through various dedication ceremonies to the Lord. Because of that in the community's one Balinese community that was acknowledged as the Adat Village could be ascertained was gotten by Parhyangan means or the Temple, was acknowledged as Kahyangan Tiga, as the media in bringing about human relations with Ida Sang Hyang Widhi. Human relations naturally his environment; as angga or the body was drawn clear in the order and his supporting territory of the dwelling territory (agriculture) that in one Adat Village territory was acknowledged as the Pakraman Village. Human relations with the fellow humankind; as khaya or the power that in one Adat Village territory was acknowledged as Krama Desa or the community member, was the motive power to combine atma and angga.
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